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| More important still, the knowledge of God generates a reliable method for the pursuit of truth: although human beings are often prone to error (particularly when they rely on the obscure and confused deliverances of the senses), provided they confine their judgments to the "clear and distinct ideas" God has implanted in each soul, and remember to withhold assent on matters where they do not have clear and distinct cognition, they can construct guaranteed chains of reasoning about the nature of minds and the material world. Genuine science is possible.[1]
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- ↑ ; John Cottingham (1992), "Introduction", John Cottingham(ed.) The Cambridge Companion To Descartes,Cambridge:Cambridge University Press, p. 8-9