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|By''c''.350, the number of Phoenician expatriates living in Athens had increased so much that Xenophon could plausibly represent them as a distinct multilingual and acculturated community (''Ways and Means'', 2.3–6). A situation which is also attested in the Athenian decrees honouring a group of Sidonian merchants in 367 (''IG'' II–III &sup2; 141) and a group of Kition merchants in 333 (''IG'' II–III &sup2; 337). This community included simple brokers like Pythodo&#773;ros who was active in Athens in around 394 (Isocrates, 17.4), great money-lenders such as Therodo&#773;ros (Demosthenes, 34.6), and renowned personalities like Zeno of Kition who founded the Stoic school of philosophy in 301 (Diogenes Laertius, ''Xeno'', 16; 38).<ref>{{:RefWoolmer001}} s. 186-187.</ref>  
c.
 
350, the number of Phoenician expatriates living
 
in Athens had increased so much that Xenophon could plausibly
 
represent them as a distinct multilingual and acculturated community
 
 
 
(Ways and Means
 
, 2.3–6). A situation which is also attested in the
 
Athenian decrees honouring a group of Sidonian merchants in 367
 
 
 
(IG
 
II–III
 
2
 
141) and a group of Kition merchants in 333 (''IG'' II–III 2&sup2; 337). This community included simple brokers like Pythodo&#773;ros who was active in Athens in around 394 (Isocrates, 17.4), great money-lenders such as Therodo&#773;ros (Demosthenes, 34.6), and renowned personalities like Zeno of Kition who founded the Stoic school of philosophy in 301 (Diogenes Laertius, ''Xeno'', 16; 38).<ref>{{:RefWoolmer001}} s. 186-187.</ref>  
 
 
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14.52, 16 Ekim 2021 tarihindeki hâli

Byc.350, the number of Phoenician expatriates living in Athens had increased so much that Xenophon could plausibly represent them as a distinct multilingual and acculturated community (Ways and Means, 2.3–6). A situation which is also attested in the Athenian decrees honouring a group of Sidonian merchants in 367 (IG II–III ² 141) and a group of Kition merchants in 333 (IG II–III ² 337). This community included simple brokers like Pythodo̅ros who was active in Athens in around 394 (Isocrates, 17.4), great money-lenders such as Therodo̅ros (Demosthenes, 34.6), and renowned personalities like Zeno of Kition who founded the Stoic school of philosophy in 301 (Diogenes Laertius, Xeno, 16; 38).[1]
  1. Woolmer, Mark (2002). A Short History of the Phoenicians. London, New York: I.B.Tauris & Co. Ltd. s. 186-187.