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12.06, 19 Ekim 2021 itibarı ile sayfanın şu anki hâli
(İng. Athens)
Göndermeler[düzenle]
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| Furthermore, in contrast to Greece, where civic identities could be subsumed into wider regional ones (for instance, citizens of Athens could define themselves by their deme, city or nationality – e.g. Archarnian, Athenian, Greek), in Phoenicia there was no concept of a common or shared identity beyond the level of the city state.[1] |
| Byc.350, the number of Phoenician expatriates living in Athens had increased so much that Xenophon could plausibly represent them as a distinct multilingual and acculturated community (Ways and Means, 2.3–6). A situation which is also attested in the Athenian decrees honouring a group of Sidonian merchants in 367 (IG II–III ² 141) and a group of Kition merchants in 333 (IG II–III ² 337). This community included simple brokers like Pythodo̅ros who was active in Athens in around 394 (Isocrates, 17.4), great money-lenders such as Therodo̅ros (Demosthenes, 34.6), and renowned personalities like Zeno of Kition who founded the Stoic school of philosophy in 301 (Diogenes Laertius, Xeno, 16; 38).[2] |