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k (Yeni sayfa: He was a man of outstanding intellect and lofty ideals. Because he refused to compromise, none of the rulers of the day would give him any effective post in their governments. For this r...) |
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| − | He was a man of outstanding intellect and lofty ideals. Because he refused to compromise, none of the rulers of the day would give him any effective post in their governments. For this reason he was thrown back on teaching and forced to spend his time in elaborating his ideas to his students. As a result, although he peronally failed, his ideas succeeded after his death in effecting drastic alterations in the theory and practice of government in | + | {| border="1" |
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| + | |He was a man of outstanding intellect and lofty ideals. Because he refused to compromise, none of the rulers of the day would give him any effective post in their governments. For this reason he was thrown back on teaching and forced to spend his time in elaborating his ideas to his students. As a result, although he peronally failed, his ideas succeeded after his death in effecting drastic alterations in the theory and practice of government in [[Çin|China]].<ref>H.G. Creel (1953),''' Chinese Thought from Confucius to Mao Tsê-tung''', p. 28-29</ref> | ||
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07.15, 13 Kasım 2008 itibarı ile sayfanın şu anki hâli
| He was a man of outstanding intellect and lofty ideals. Because he refused to compromise, none of the rulers of the day would give him any effective post in their governments. For this reason he was thrown back on teaching and forced to spend his time in elaborating his ideas to his students. As a result, although he peronally failed, his ideas succeeded after his death in effecting drastic alterations in the theory and practice of government in China.[1] |
- ↑ H.G. Creel (1953), Chinese Thought from Confucius to Mao Tsê-tung, p. 28-29