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	<id>https://defter.drosmansari.website/index.php?action=history&amp;feed=atom&amp;title=Descartes%3A00011</id>
	<title>Descartes:00011 - Revizyon geçmişi</title>
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	<updated>2026-04-21T10:53:52Z</updated>
	<subtitle>Viki üzerindeki bu sayfanın değişiklik geçmişi.</subtitle>
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	<entry>
		<id>https://defter.drosmansari.website/index.php?title=Descartes:00011&amp;diff=2813&amp;oldid=prev</id>
		<title>Osman 08.30, 14 Eylül 2009 tarihinde</title>
		<link rel="alternate" type="text/html" href="https://defter.drosmansari.website/index.php?title=Descartes:00011&amp;diff=2813&amp;oldid=prev"/>
		<updated>2009-09-14T08:30:32Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Önceki hâli&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;08.30, 14 Eylül 2009 tarihindeki hâli&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;1. satır:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;1. satır:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Descartes, perhaps following Plato, does insist that knowledge must meet two conditions: first, it must be of a real and independent object. We may feel headaches, for example, but as they are, in his sense, dependent entities, they are not proper objects of knowledge. That is one reason mathematical entities are selected by him (and many others from Plato onward) as the only true objects of knowledge. They are objects that are both eternal and independent of us. Second, knowledge claims are infallible; if something is known, it is known to be true.&amp;lt;ref&amp;gt;;Richard H. Popkin (1999)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &amp;quot;''René Descartes''&amp;quot;&lt;/del&gt;, ''' The Columbia History of Western Philosophy''', New York: Columbia University Press, p. 340&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Descartes, perhaps following Plato, does insist that knowledge must meet two conditions: first, it must be of a real and independent object. We may feel headaches, for example, but as they are, in his sense, dependent entities, they are not proper objects of knowledge. That is one reason mathematical entities are selected by him (and many others from Plato onward) as the only true objects of knowledge. They are objects that are both eternal and independent of us. Second, knowledge claims are infallible; if something is known, it is known to be true.&amp;lt;ref&amp;gt;;Richard H. Popkin (1999), ''' The Columbia History of Western Philosophy''', New York: Columbia University Press, p. 340&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Osman</name></author>
	</entry>
	<entry>
		<id>https://defter.drosmansari.website/index.php?title=Descartes:00011&amp;diff=2809&amp;oldid=prev</id>
		<title>Osman: Yeni sayfa: {| border=&quot;1&quot; |- |Descartes, perhaps following Plato, does insist that knowledge must meet two conditions: first, it must be of a real and independent object. We may feel headaches, for ...</title>
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		<updated>2009-09-14T08:04:21Z</updated>

		<summary type="html">&lt;p&gt;Yeni sayfa: {| border=&amp;quot;1&amp;quot; |- |Descartes, perhaps following Plato, does insist that knowledge must meet two conditions: first, it must be of a real and independent object. We may feel headaches, for ...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Yeni sayfa&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Descartes, perhaps following Plato, does insist that knowledge must meet two conditions: first, it must be of a real and independent object. We may feel headaches, for example, but as they are, in his sense, dependent entities, they are not proper objects of knowledge. That is one reason mathematical entities are selected by him (and many others from Plato onward) as the only true objects of knowledge. They are objects that are both eternal and independent of us. Second, knowledge claims are infallible; if something is known, it is known to be true.&amp;lt;ref&amp;gt;;Richard H. Popkin (1999), &amp;quot;''René Descartes''&amp;quot;, ''' The Columbia History of Western Philosophy''', New York: Columbia University Press, p. 340&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Osman</name></author>
	</entry>
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