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	<id>https://defter.drosmansari.website/index.php?action=history&amp;feed=atom&amp;title=Descartes%3A00006</id>
	<title>Descartes:00006 - Revizyon geçmişi</title>
	<link rel="self" type="application/atom+xml" href="https://defter.drosmansari.website/index.php?action=history&amp;feed=atom&amp;title=Descartes%3A00006"/>
	<link rel="alternate" type="text/html" href="https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;action=history"/>
	<updated>2026-04-21T10:53:45Z</updated>
	<subtitle>Viki üzerindeki bu sayfanın değişiklik geçmişi.</subtitle>
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	<entry>
		<id>https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;diff=2805&amp;oldid=prev</id>
		<title>Osman 07.44, 14 Eylül 2009 tarihinde</title>
		<link rel="alternate" type="text/html" href="https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;diff=2805&amp;oldid=prev"/>
		<updated>2009-09-14T07:44:16Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;tr&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Önceki hâli&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;07.44, 14 Eylül 2009 tarihindeki hâli&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;1. satır:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;1. satır:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Whatever the solution to the vexed problem of the foundations of Descartes's system, and their epistemic status, Descartes &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;himselfclearly &lt;/del&gt;believed that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;ifhe &lt;/del&gt;could get as far as establishing the existence &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;ofGod&lt;/del&gt;, 'in whom all the wisdom ofthe sciences lies hid', he could proceed to establish a systematic physical science, covering 'the whole of that corporeal nature which is the subject matter of pure mathematics' (Fifth Meditation).&amp;lt;ref&amp;gt;;John Cottingham (1999), &amp;quot;''René Descartes (1596-1650)''&amp;quot;, ''' The Philosophers: Introducing Greath Western Thinkers''' içinde, Ted Honderich (ed.), New York: Oxford University Press, p. 63&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Whatever the solution to the vexed problem of the foundations of Descartes's system, and their epistemic status, Descartes &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;himself clearly &lt;/ins&gt;believed that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;if he &lt;/ins&gt;could get as far as establishing the existence &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;of God&lt;/ins&gt;, 'in whom all the wisdom ofthe sciences lies hid', he could proceed to establish a systematic physical science, covering 'the whole of that corporeal nature which is the subject matter of pure mathematics' (Fifth Meditation).&amp;lt;ref&amp;gt;;John Cottingham (1999), &amp;quot;''René Descartes (1596-1650)''&amp;quot;, ''' The Philosophers: Introducing Greath Western Thinkers''' içinde, Ted Honderich (ed.), New York: Oxford University Press, p. 63&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Osman</name></author>
	</entry>
	<entry>
		<id>https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;diff=2798&amp;oldid=prev</id>
		<title>Osman 07.19, 14 Eylül 2009 tarihinde</title>
		<link rel="alternate" type="text/html" href="https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;diff=2798&amp;oldid=prev"/>
		<updated>2009-09-14T07:19:55Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;tr&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Önceki hâli&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;07.19, 14 Eylül 2009 tarihindeki hâli&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;1. satır:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;1. satır:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Whatever the solution to the vexed problem of the foundations of Descartes's system, and their epistemic status, Descartes himselfclearly believed that ifhe could get as far as establishing the existence ofGod, 'in whom all the wisdom ofthe sciences lies hid', he could proceed to establish a systematic physical science, covering 'the whole of that corporeal nature which is the subject matter of pure mathematics' (Fifth Meditation).&amp;lt;ref&amp;gt;;John Cottingham (1999), &amp;quot;''René Descartes (1596-1650)''&amp;quot;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Ted Honderich (ed.)&lt;/del&gt;''' The Philosophers: Introducing Greath Western Thinkers''' içinde, p. 63&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Whatever the solution to the vexed problem of the foundations of Descartes's system, and their epistemic status, Descartes himselfclearly believed that ifhe could get as far as establishing the existence ofGod, 'in whom all the wisdom ofthe sciences lies hid', he could proceed to establish a systematic physical science, covering 'the whole of that corporeal nature which is the subject matter of pure mathematics' (Fifth Meditation).&amp;lt;ref&amp;gt;;John Cottingham (1999), &amp;quot;''René Descartes (1596-1650)''&amp;quot;, ''' The Philosophers: Introducing Greath Western Thinkers''' içinde&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, Ted Honderich (ed.), New York: Oxford University Press&lt;/ins&gt;, p. 63&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Osman</name></author>
	</entry>
	<entry>
		<id>https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;diff=2797&amp;oldid=prev</id>
		<title>Osman 07.18, 14 Eylül 2009 tarihinde</title>
		<link rel="alternate" type="text/html" href="https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;diff=2797&amp;oldid=prev"/>
		<updated>2009-09-14T07:18:51Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;tr&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Önceki hâli&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;07.18, 14 Eylül 2009 tarihindeki hâli&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;1. satır:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;1. satır:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Whatever the solution to the vexed problem of the foundations of Descartes's system, and their epistemic status, Descartes himselfclearly believed that ifhe could get as far as establishing the existence ofGod, 'in whom all the wisdom ofthe sciences lies hid', he could proceed to establish a systematic physical science, covering 'the whole of that corporeal nature which is the subject matter of pure mathematics' (Fifth Meditation).&amp;lt;ref&amp;gt;;John Cottingham (1999), Ted Honderich (ed.)''' The Philosophers: Introducing Greath Western Thinkers''' içinde, p. 63&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Whatever the solution to the vexed problem of the foundations of Descartes's system, and their epistemic status, Descartes himselfclearly believed that ifhe could get as far as establishing the existence ofGod, 'in whom all the wisdom ofthe sciences lies hid', he could proceed to establish a systematic physical science, covering 'the whole of that corporeal nature which is the subject matter of pure mathematics' (Fifth Meditation).&amp;lt;ref&amp;gt;;John Cottingham (1999)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &amp;quot;''René Descartes (1596-1650)''&amp;quot;&lt;/ins&gt;, Ted Honderich (ed.)''' The Philosophers: Introducing Greath Western Thinkers''' içinde, p. 63&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Osman</name></author>
	</entry>
	<entry>
		<id>https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;diff=2796&amp;oldid=prev</id>
		<title>Osman: Yeni sayfa: {| border=&quot;1&quot; |- |Whatever the solution to the vexed problem of the foundations of Descartes's system, and their epistemic status, Descartes himselfclearly believed that ifhe could get a...</title>
		<link rel="alternate" type="text/html" href="https://defter.drosmansari.website/index.php?title=Descartes:00006&amp;diff=2796&amp;oldid=prev"/>
		<updated>2009-09-14T07:17:39Z</updated>

		<summary type="html">&lt;p&gt;Yeni sayfa: {| border=&amp;quot;1&amp;quot; |- |Whatever the solution to the vexed problem of the foundations of Descartes&amp;#039;s system, and their epistemic status, Descartes himselfclearly believed that ifhe could get a...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Yeni sayfa&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{| border=&amp;quot;1&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Whatever the solution to the vexed problem of the foundations of Descartes's system, and their epistemic status, Descartes himselfclearly believed that ifhe could get as far as establishing the existence ofGod, 'in whom all the wisdom ofthe sciences lies hid', he could proceed to establish a systematic physical science, covering 'the whole of that corporeal nature which is the subject matter of pure mathematics' (Fifth Meditation).&amp;lt;ref&amp;gt;;John Cottingham (1999), Ted Honderich (ed.)''' The Philosophers: Introducing Greath Western Thinkers''' içinde, p. 63&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Osman</name></author>
	</entry>
</feed>